The undeniability of clarity: A requiem for Charleston, South Carolina.

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(ThyBlackMan.com) “I am here to kill black people.”

Last week 9 innocent black souls were savagely gunned down in a house of worship. It wasn’t just any house of worship. To the African Methodist Episcopal Denomination as well as countless other houses of faith it has reverently been called Mother Emanuel because of its long, illustrious history in the community. Sadly this is not the first racially charged tragedy that it has had to endure.

“I am here to kill black people.”

In 1822 the church was investigated for its involvement in the Denmark Vesey slave rebellion. Vesey, a slave from the Virgin Islands and one of the church’s original founders, had come to the Charleston area as the slave of Captain Joseph Vesey around 1783. In 1822 Vesey had decided that it was time for slaves to revolt, so he began planning a slave rebellion. The authorities were notified of his plans, undoubtedly by a slave informant, and mass hysteria amongst white citizens of the area ensued.

“I am here to kill black people.”

Violent white mobs eventually burned down the original church building, the oldest AME congregation in the south. It wasn’t until 1872, a mere 7 years after the signing of the Emancipation Proclamation which effectively ended chattel slavery, that the new church was rebuilt on its current site.

“I am here to kill black people.”

At a Wednesday evening prayer meeting, 9 souls united in faith welcomed a young white man, a person whose history in this country had never intersected theirs at the same point of humiliation of institutionally enforced racial separation. Theirs had never met standing in line at the local county registrar of voters, whose sole job it was to prevent black people from voting. The members of that

CHARLESTON, SC - JUNE 18: In this handout photo provided by the Charleston County Sheriff's Office Detention Center, Dylann Storm Roof is seen in his booking photo after he was apprehended as the main suspect in the mass shooting at the  Emanuel African Methodist Episcopal Church that killed nine people on June 18, 2015 in Charleston, South Carolina. The 21-year-old gunman is suspected of killing nine people during a prayer meeting in the church, which is one of the nation's oldest black churches in Charleston.  (Photo by Charleston County Sheriff's Office via Getty Images)
CHARLESTON, SC – JUNE 18: In this handout photo provided by the Charleston County Sheriff’s Office Detention Center, Dylann Storm Roof is seen in his booking photo after he was apprehended as the main suspect in the mass shooting at the Emanuel African Methodist Episcopal Church that killed nine people on June 18, 2015 in Charleston, South Carolina. The 21-year-old gunman is suspected of killing nine people during a prayer meeting in the church, which is one of the nation’s oldest black churches in Charleston. (Photo by Charleston County Sheriff’s Office via Getty Images)

church who showed up that night had never crossed paths with the benefactor of white privilege. Instead he was welcomed in and took a seat alongside them. By all accounts they were hospitable with him, almost to the point of convincing him to not follow-thru. They had no idea of the evil that dwelt among them.

“I am here to kill black people.”

The attempt to reframe this tragedy as being committed by someone who was simply insane has been in full swing once the base rawness of this tragedy came to light. The mere fact that he left a survivor to “be able to tell the world what they saw,” shows the terrible, twisted result of when hate is not only allowed to incubate but also flourish.

“I am here to kill black people.”

Many apologists, both white and black, have tried to dismiss this as an isolated event, saying that this attack was motivated by something other than the very words of the violent attacker. Those often unsophisticated and uninformed voices claim that he suffered from some form of mental illness. Well, in addition to the American Psychiatric Association long ago disregarding the notion that racism is a mental illness, racial violence against the black community has an undeniably long and violent historical antecedent in this country. The tentacles of the morally repulsive ideology of white superiority have plagued the black community for as long as we’ve occupied this land.

“I am here to kill black people.”

Ultimately the only reason that so many voices are trying to re-write the narrative of this is because if they didn’t it would open the larger conversation of white privilege and institutionalized discrimination. None of them would dare be willing to accept the reality that, in America, because of race, the playing field has never been level. If you admit that you have the complexion for the protection, quoting the legendary comic Paul Mooney, the entire notion of white superiority goes out the window. The black community completely understands the extent to which the dominant culture will go to in order to maintain such a façade.

“I am here to kill black people.”

These black lives that were taken so senselessly join the chorus of countless others. For a community where death has become ever so present the sanctity of life itself is under attack and badly bruised. However, one thing about the black community that has never changed is its resilience. No matter what message is attempting to overtake the truth, no matter what camp it’s coming from, in the end justice will prevail. But it’s going to take work.

“I am here to kill black people.”

More so than ever the prophetic words of Dr. Martin Luther King Jr. echo an underlying sentiment that still ring true. “How long,” he rhetorically asked on the steps of the state capitol in Montgomery, AL after successfully marching from Selma. “Not long,” he answered back, “because the arc of the moral universe is long, but it bends towards justice.”

Staff Writer; Steven Robinson

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