(ThyBlackMan.com) When recently presented with this question, I initially laughed because I know that a limited being with finite thoughts could never speak on behalf of His Creator. I later learned that the question about astronomical salaries for preachers evolved from a recent New York Times article that outlined a biographical sketch of Bishop Eddie Long. In this respective article, the writer utilized information from a historical piece in The Atlanta Journal Constitution that cited tax records showing a $3 million salary for Bishop Long during the years of 1997 through 2000.
A number of current articles have criticized Bishop Long not only for the recent allegations involving at least four of his “spiritual sons” but also for his lavish lifestyle (i.e., private jet, Bentley, mansion, “bling,” bodyguards, etc.). Some of these editorials have even compared Bishop Long to hip-hop moguls and pimps and have labeled him as a false prophet and a wolf, as a result of his materialism. Rather than casting quick and unsubstantiated judgment about Bishop Long or engaging in vain Scriptural battles, I would prefer to focus on the more reasonable and value-adding question, “How should the church compensate God’s messengers?”
Should a messenger of God be paid a Herculean salary (e.g., $3 million) for imparting the Word of God and for implementing their called task to help lost souls experience the great salvation of the Lord? Resoundingly no! To be sure, I do believe that God’s messengers should receive a salary to help provide for their families and to meet their necessities- not opulent desires and wants. As always, there will be some negative critics and antagonists who believe that preachers should not receive anything and, of course, erroneously apply portions of Scripture as their support. But, a salary for a pastor is not a novel concept or idea. According to a 2010 survey performed by the Leadership Network, “The average salary for a lead pastor in a mega-church is $147,000. Salaries for lead pastors go as high as $400,000 to as low as $40,000.”
Conversely, there will also be some individuals in the evangelistic community who strongly feel that their pastor should live with materialistic abundance, because they believe in the “Jesus was not poor” theology. But, the truth is that Jesus (“Yeshua”) was neither rich nor poor accordingly to worldly concepts. Biblical scholars across the board, both reformed and charismatic, agree that Jesus was a member of the middle class in Galilean Nazareth based on a number of factors (i.e., his trade, educational level, wedding at Cana, etc.).
For a number of years, many commentators have stated that the mega-church movement and televangelism are largely responsible for the transition of Christianity that focuses on the poor, brokenhearted, sick, weary and the captives into a marketplace theology that is enamored with power, greed, immediate pleasure and immense property.
To a large degree, I do agree with this assertion. But, marketplace Christianity can not only be found in large churches but also in relatively small places of worship. To prevent paying mammoth salaries to God’s messengers, I think that churches should consider one of the following three options with transparency and honesty and decide on what works for their particular congregation.
1. Pastors’ salaries should be the average salary of the congregation. One option that churches should consider is the analysis of the average salary of the congregation. In theory, local churches should not only be filled with wealthy parishioners but also with poor and middle class believers that operate in unison and with different giftings. Applying this option should prove to be relatively fair and prudent and should assist in preventing pastors from making monolithic salaries.
2. Pastors’ salaries should be slightly less than the average salary of the congregation. Another option that churches may want to assess is paying their pastor slightly less than the average salary of the congregation. Again, there may be some churches, as a whole, that do not believe that pastors should have any salaries. A common ground to avoid this type of unnecessary strife and bickering is to ensure that the pastor makes slightly less than the average salary of the congregation.
3. Pastors’ salaries should be slightly higher than the average salary of the congregation. The third option that churches can consider is paying their pastor slightly more than the average salary of the congregation. As previously discussed, there may be some churches, as a whole, that still believe in the “Jesus was not poor theology.” For those churches who believe that their pastors should have more than basic necessities, their messenger can be paid a salary that is slightly higher than the average salary of the congregation, which should allow for a limited amount of materialism in some cases.
Written By Anthony Jerrod
This topic could have endless discussion. Personally I feel that if God freely blessed you then one should give freely in return. When people see that a pastor is living well while some of the congregation suffers, a void is created. Resentment is soon to follow as the focus of the gospel is lost on financial and material achievements. While it is said that we will have the poor with us always, there comes a time when the poor should receive a hand up. I have found myself conflicted with judgmental thoughts as I have seen pastors receive free lodging and vehicles all in the name of religion. It seems that a shift in emphasis has been placed on being blessed financially and people are instructed to continue with their 10% tithe donation when they could not actually afford to do so. There have been instances where a person had to choose between medications, food, or giving to the church. I believe in giving only when I have enough to give. Any outside activities are prioritized after all essential bill payments have been made. So that when a person gives whatever they have left, they are not left in dire straits or resorting to eating cat food or going dumpster diving to make ends meet. Trust me, I am not against the system of capitalism, but I feel that those in the position of giving to those in need should do so without being told if they truly embrace the concepts of being Christ-like. There really would be no homelessness if the Golden Rule concept was applied, as the 1st Church established after the day of Penecost in the Book of Acts stated that people sold their excesses and that the CHURCH provided for the needs of the poor to be met. All things were shared equally with no regard to status quo. In seeing all of the different denominations citing spiritual consciousness, one has seen things such as racism and mis-treatment creep into the establishments. These places made by hands are only physical santuaries, while the true temple of the CHURCH is one’s body that should be treated with reverance to GOD. When it was discovered that money could be made from the flock with no regard to their spiritual well-being, it was off to the races for alot of people getting ripped off in more ways than one. I dare the prominent Pastors of the faith to actually put their money where their mouths are, in actually giving away their financial gains for the benefit of those in need. They may actually see the miracle of making a positive difference in a person’s life as a real GOD given duty. Goes back to Jesus telling the rich man to sell what he had and to follow Him. That level of sacrifice is what is needed in this world even as we speak. But I am not going to hold my breath until it happens because it would be the end of life as I know it. Peace out, Papacool.
Personal, when I remove the ‘spirituality’ factor from it, I look at churches as an economic organization. As such, the capacity of the pastor to generate revenue similar to a corporate CEO should be reflected in his salary.
I mean, let’s be real. We try to burden the pastor, but like any ‘product’ it must have demand. If there is demand, that means that the product is supplying a want or need. If I have a church of 10,000 members, and I am accountable to manage that, why exactly should I be compensated like a church with a 100?
Does the small barber shop owner make as much as the corporate CEO responsible for a company that generates billions?
If I reject your spirituality, your assertion of faith, and your sense of moral superiority (not saying I do but hypothetically) then analytical I look at the Church as an economic entity.
What bothers me more than anything else is the fact that so many folks who aren’t even Christians (not saying the author of this article isn’t) want to complain about how much the pastor makes. To me this smacks of jealousy. Particularly when 97% of them are not socially engaged, are not community building, are not working to help build anyone’s mental health, spiritual health, or psychological health.
This is a fascinating issue… the Apostle Paul argued that ministers do have a right to be supported by those to whom they minister the Word, but then the Apostle Paul kept his job as a tentmaker so that no one could say he ministered for any other reason but the calling given him by the Lord. I take from this that a church and its pastor ought to consider what would glorify the Lord best in terms of what the pastor should be paid. The economy makes this especially interesting, as some pastors could very well be as dependent on their churches today as pastors were in past years in our community. It is not that easy today for a Black man to find a “job” — and yet God can easily provide if it is His will that a pastor work outside the church. Every situation is different.
One also has to take into account that when the Apostle Paul was writing, he referred to the local church as basically all the Christians in a particular municipality, not the local church buildings we have on every other corner in some neighborhoods. It may be a bit much to expect of each small church to come up with a few tens of thousands of dollars in pastors’ salaries, particularly in an economy in which it is as hard for parishioners as pastors to find work. Could God make it happen — certainly, but that begs the question of if it is His will that His people divide themselves into little provincial, denominational, and yes, even racial corners. But even within a “big” corner… five churches on five corners in one neighborhood with forty active members each, provided they are doctrinally compatible, could marshal their resources much better as an church of 200 active members with four out of five pieces of church property to sell or lease to further the cause of Christ and meet the needs of the community, and a robust income base to support their pastoral and musician staff in addition to whatever they give to community outreach and service (of which evangelism is a part, and often more credible if accompanied by good works) and the care of members in distress.
I feel a pastor should earn his living from a job like anyone else, but not through preaching. In the past, and I don’t know if it is still the same in the Jewish faith, a Rabii was for instance a physician earning his leaving that way, but being a Rabii at the same time without getting any money for doing so.