In addition to both of them serving in the U.S. Senate, Rubio and Vance say they are guided by their Catholic faith. The common denominator running through them is political expediency. Political expediency, in this case, is the central force driving the behavior and actions of two leaders who at times compromise moral and political principles in exchange for immediate power, ambition and influence.

Both Rubio and Vance made the decision that it was in their political best interests and advantage to move away from being harsh critics of Donald Trump to becoming staunch allies in order to remain in Trump’s good graces.  In a 2016 interview while promoting his book “Hillbilly Elegy,” Vance called himself “a Never Trump guy” and said of the soon-to-be-president, “I never liked him.” He told NPR the same year, “I can’t stomach Trump.” He wrote an op-ed for The New York Times titled: “Mr. Trump Is Unfit for Our Nation’s Highest Office.” Today, JD Vance is Trump’s vice president.

On the other hand, during the 2016 campaign for the Republican nomination, Rubio called Trump a “con artist” and “the most vulgar person to ever aspire to the presidency.” Now, Rubio is the current Secretary of State in the Trump Administration.

While Evangelist Franklin Graham was never a U.S. Senator having the goal of becoming president, he shows how powerful religious leaders do not have to be politicians to be driven by ethical compromise and political expediency.  Graham serves as President and CEO of the organization, Samaritan’s Purse. According to its website, Samaritan’s Purse has met the needs of poor, sick and suffering people by providing food, medical care and other assistance in more than 170 countries. The expressed mission of Samaritan’s Purse is to follow the example of Christ by helping those in need and proclaiming the hope of the Gospel.

Franklin Graham, the son of the famed evangelist Billy Graham, has always been one of Trump’s most loyal religious allies and defenders. He frequently provides public support by mobilizing evangelical voters during both of Trump’s presidential campaigns. Speaking at the Conservative Political Action Conference (CPAC) last month, Graham urged MAGA world to end their infighting and rally around the president and the GOP at the next midterm elections. Therefore, should we be surprised when Graham took to social media to defend Trump’s controversial post depicting himself as a Christ-like figure?

“Franklin Graham of all people, who is frequently at the WH (White House) and with Trump should be leading Trump to be a Christian, NOT telling other Christians that Trump did nothing wrong when he committed blasphemy,” wrote former Trump ally Marjorie Taylor Greene. The former congresswoman was right to expose Franklin Graham. He is not the president’s spiritual leader and advisor in the true sense, but rather a political “kingmaker”. When Christian leaders act as “kingmakers”, they leverage their spiritual authority to mobilize voting blocs, endorse candidates, fulfill cultural goals and shape national policy.

Donald Trump would not be occupying the White House a second time without the support from certain Christian leaders fulfilling their role as political kingmakers. The “kingmaker” will address political topics like abortion and religious liberty by framing them as spiritual battles that require voting for specific candidates. The political realty sees evangelicals getting everything they want despite having a president whose actions contradict Christian moral values.

Franklin Graham is in a unique situation when it comes to fighting poverty. Persistent poverty is a form of social oppression. When dealing with the poor, there is a two-track approach: charity and justice. Charity deals with the symptoms by providing direct services such as food, clothing, medicine and shelter. On the other hand, justice is directed at the root causes behind poverty. It deals with confronting the systemic barriers by promoting social changes in institutions and government laws and policies. Poverty persists because entrenched policies and systemic barriers lock people in, and only legislative action can dismantle those root causes.

Why do Christian leaders like Franklin Graham fight for religious liberty and not fight for economic justice and liberty for the poor through effective legislative engagement? Graham excels at charity, but abstains from the political work required to change the underlying systems of poverty despite having direct access and influence with those in high levels of government.

Graham’s organization addresses the immediate needs by providing food and medicine, yet it leaves the machinery of poverty intact. Continuing to treat the symptoms without confronting root causes such as the ever-widening pay gap between the rich and the poor only entrenches social oppression. A Christian leader cannot simultaneously be a “kingmaker” within a certain power structure and be a genuine advocate for justice that requires the dismantling of the very same power structure.

When Sen. Bernie Sanders speaks out against the one percent, it is a path that confronts the Donald Trumps and Elon Musks of the world. It is a path that Franklin Graham and others are unwilling to take. This selective compassion – addressing charity but ignoring justice – is disingenuous in the same manner of being pro-life on abortion and not on gun control.

Trump will eventually go away in time. Therefore, our focus should first be on the new wave of Trump wannabes who will do anything for political expediency, and secondly on the “kingmakers” who would gladly put them in power.

Written by David W. Marshall

Official website; https://davidwmarshallauthor.com/

One may purchase his book, which is titled; God Bless Our Divided America: Unity, Politics and History from a Biblical Perspective.

All well and good if the circumstances require such an approach, and in general there is much to commend such an attitude; if looking back, going back, or harping for what is behind is detrimental to the achievement of our goals.

This negativity is perhaps what the Apostle Paul had in mind when he said, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)

However praiseworthy it is to look ahead and press forward, it is nonetheless true that looking back at where you came from, at the challenges you faced and overcame, at the assistance you were afforded in your hour of need, and the people who were instrumental in delivering your hard-earned success, is at times a useful and necessary exercise.

It was essential, time and again, for God to remind his children to remember the past so that they could better evaluate the present, make the necessary adjustments, look forward in hope, and prepare for a better future:

“And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” (Deuteronomy 8:2)

“Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; O ye seed of Israel his servant, ye children of Jacob, his chosen ones. He is the LORD our God; his judgments are in all the earth. Be ye mindful always of his covenant; the word which he commanded to a thousand generations.” (1 Chronicles 16:12-15)

“Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. And I will establish my covenant with thee; and thou shalt know that I am the LORD.” (Ezekiel 16:61-62)

“Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5)

Hitherto hath the Lord helped us is an affirmation of vital help given at a crucial time, but it was also a looking back, by Samuel, at where God had taken them from as they battled the warlike Philistines.

In their evaluation, as they reflected on the vagaries of prolonged fighting, after all they had previously fought against fierce enemies including the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, they were now faced with perhaps the most deadly enemy of all; the rampaging Philistines. A people who scared Israel enormously, because among their population were giants.

Samuel had seen the depravity of Israel as the people turned their backs on God, and he instructed them to repent and put away their false gods. Here was his call: “And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.” (1 Samuel 7:3)

The people repented, put away their false gods and turned to God, and Samuel instructed them to meet at Mizpeh, so that he could pray for deliverance from the Philistines. The people gathered as Mizpeh, and when the Philistines heard the news they approached the Israelites and was ready to do battle.

But God had a surprise for the Philistines.

“And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar. .” (1 Samuel 7:10-11)

Remember that Israel had fought the Philistines twice in this same place, and were twice soundly beaten, and the ark taken, and now they had at last achieved a staggering victory. So Samuel took a stone, and set it as a monument of the victory obtained by the help of God, and this he placed between Mizpeh and Shen and called it Ebenezer.

Every believer in Christ can joyfully consent to the sentiments shared by Israel as Samuel declared those memorable words, “Hitherto hath the Lord helped us…” (1 Samuel 7:12)

Every believer in Christ has come through tough battles, be they physical, emotional, mental or spiritual, and can look back, and if not exactly enamoured with the battles, at least can savour the sweet victory, through Jesus Christ our Lord.

Every believer in Christ has testimony of God’s unfailing grace that has brought them through, even when others were doubtful of their success, and can join with Paul in saying, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed.” (2 Corinthians 4:8-9)

Every believer in Christ can look back at the seared landscape, know they have been there, battled in the vicious cauldron of humanity, took knocks and falls, and the many attacks of the enemy, and still emerged trusting God; both now and for the future.

There is absolutely nothing to compare with the knowledge and confidence now that God has brought you through it all. You have been tested and tried, and your confidence in God is undiminished, and you know that he will give you more victories in the future.

This is what, in essence, Samuel was alluding to when he said “Hitherto hath the Lord helped us.”

All believers in Christ can now empathise with those undergoing struggle, not because we are perfect, or have already attained, we are far from, but because we have been throughly tested, and have survived, and are witnesses to God’s gracious keeping.

All believers in Christ can speak of the highs and lows of discipleship from the standpoint of personal experience, and is able, not just to offer pray and understanding, but where necessary stand shoulder to shoulder with other believers in Christ and, “Rejoice with them that do rejoice, and weep with them that weep.” (Romans 12:15)

Every believer in Christ can, because God has hitherto been gracious, say like the Apostle Paul, “Be ye followers of me, even as I also am of Christ.” (1 Corinthians 11:1) not for any other reason but that you have transitioned to full maturity in Christ through your many tribulations.

Every believer in Christ can be a role model for other Christians, especially the youth, because you have succeeded so far, “…but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12)

All believers in Christ can look back in awe at what God has brought them through, stand firm and strong in God’s grace that enfold and keeps us, and without a shadow or hint of a doubt know assuredly that, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6)

So let’s not be discouraged, or get frustrated and dismayed by the prevailing circumstances, no matter how daunting things look. Our God has brought us here, he has guided us thus far with awesome foresight and care; and will take us all the way home. And remember that no one can pluck you out of God’s hand, and that is the ultimate guarantee for all believers.

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.

God created this world, put us here to live and set the standards that he wishes us to live by and observe. It is reasonable, therefore, that if we digress from his standards that He seeks to bring us back to the path of righteousness.

God, if He wanted to, could apply his laws without mercy; every wicked deed punished to the limit, and he would still be reasonable.

The Sovereign God cannot but be just and reasonable, for his very nature speaks to such, and his will that “none should perish, but that all should come to repentance” (2 Peter 3:9) means that He will move heaven and earth to clear a path so that He can offer each fallen soul his salvation.

Obstacles are strewn all across people’s path, but God is not asleep, and will do whatever it takes to reach us.

Here are five more reasons God intervenes, and takes the first steps in the redemptive process.

1. Our absolute love of darkness and fear of light. This is like an alcoholic, brutalized and scarred by alcohol, yet clinging to the accursed drink as if his life depends on it. This is one of life’s quirky ironies in that the very thing preventing us from attaining true enlightenment, we regard as the core of our existence. We know the reason for this because the Bible tells us this, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). The plain truth is that we have so cultivated and adopted darkness and all its evil associations that we regard light as the enemy to be feared, and to be resisted by all means at our disposal. It is, to some extent, like some subterranean worms that have lived so long in the bowels of the earth, in the deep darkness, that they have lost entirely the faculty of sight.

2. The silence of The Holy Scriptures. The Bible tells us many things, and everything that is necessary for salvation, but it does not tell us everything we want to know. This is like a dear friend showing us around his house for the first time and choosing not to show us a certain room. Even if we knew of the existence of that room we would be wise to respect his wish not to show us that room at this time. With God, we should be even more respectful, for the Bible says this, “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” (Deuteronomy 29:29) There are lots of things God has not revealed to us and it is pure presumptuousness and prideful arrogance to demand that he does so. To defy God’s silence on these matters some have even ventured to speculate, and some have gone even further, and teach their conjectures as if they are Bible doctrine.

3. Our partial knowledge of The Holy Scriptures. This is like being faced with an intricate jigsaw puzzle and having pieces missing, or trying to decipher an ancient manuscript and great swathes of the text are missing; lacunae as it is known. It is a very brave or very foolish person who would affirm that he has a perfect knowledge of the Bible. Even the Apostle Paul, who spent time with all the apostles and saw Jesus personally, said this, “For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.” (1 Corinthians 13:9-10) The truth is, that at times we are not seeing what God is showing us, much less understanding the text, and in humility we plead like David, “Open thou mine eyes, that I may behold wondrous things out of thy law” (Psalm 119:18)

4. Our primitive state of science and technology. It is very easy to be puffed up with our contemporary cutting-edge science and state-of-the-art technology, but should the world exists for, let us say, another six thousand years they would then look back at our science and technology and see them as pathetic and terribly laughable. God knows, and time will surely declare, that this generation that thinks it know it all is undergoing a dearth of true knowledge of historic proportion. If we were remotely as knowledgeable as we ought, we would be making routine intergalactic journeys by thought propulsion, mapping the flight paths of supernatural entities, performing remote internal surgery by brain waves, taking a ride to the edge of the universe and watching and reporting live on its expansion, and such like, and the list goes on. And all of this would not even be called “advanced” in God’s eyes.

5. The creation and cultivation of the faith phobia. This is in large measure the result of atheist hostility and the pseudo-intellectuals wannabe who seek notoriety by attacking the community of faith, and publishing self serving books and articles. These people demonize and ostracize the very medium we need to access spiritual enlightenment. Many of our scholars and in academia and the professions now think it’s “hip” and fraternal to heap derision on those who still have faith in the Almighty, and some see this attitude as helpful for advancing their careers. Alas, what it does is exclude them from receiving deep revelations of the Almighty; and the concomitant graces one normally gets so freely and abundantly.

God could, in good conscience, set harsh conditions for us to be reconciled to him, because it was us that went astray, we were the guilty ones, and like the prodigal son in Luke 15:11-32, God could justifiably leave us to come to our senses, and make our way to him.

That would run the risk of all of us being lost, because unaided, we cannot make it to Almighty  God, because the god of this world has blinded our eyes.

Instead, God came to us, will continue in mercy to come to us, and puts us on the spot in words like these, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (Revelation 3:20)

We are reminded how God takes the initiative, how he comes seeking us, so that we can have no excuses if we end up before him in the White Throne Judgment.

In Luke chapter 15, we are given three fine examples of God seeking the lost in three instances typical of the times. In the last one, we hear of the prodigal son mentioned above, but in the first we hear of the lost sheep and the second of the lost coin.

In the parable of the lost sheep, Luke 15: 3-7, we see a sheep, leaving the safety of the fold and going astray. The Bible makes it clear that we are all like sheep, going our own way, heedless of the dangers and getting hopelessly tangled up; and easy prey for any passing predator. Sheep are the most heedless animals, with a poor sense of direction and virtually no defense. The shepherd leaves the flock and go searching for that lost sheep until he finds it. Such is God’s initiative towards us. We are destined to be found by God, and the path towards him is clearly visible. The rest is up to us.

The parable of the lost coin, Luke 15: 8-10, is an emblem of a sinner apart from God, lost in the iniquities of the world, and unable to emerge unaided. The longer a coin is lost, the more difficult it is to be found, because as time goes by it accumulates more and more dust, it loses it’s luster, it may get worn by wear and tear, and lose its value.

God is gracious, and takes the first steps in finding us, because he knows how entangled we are by the inadequacies of the flesh, the lust of the eyes and the pride of the heart. But God does not overrule our free will, he will not save us against our wishes, he has given us the power of choice, hence the responsibility is on us to, “choose you this day whom ye will serve” as put to the Israelites in Joshua 24:15.

God will always take the first steps, but the first steps do not constitute the whole process, neither do they save you. God is not far from any of us, the only thing left to be done, the one thing that matters most –  we need to reach out and embrace God through Jesus Christ.

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.

Cultivating resilient faith requires intentional engagement with Scripture, prayer, and a supportive community of believers who encourage spiritual growth and accountability. Through consistent reflection on biblical teachings and the practice of faith in everyday situations, individuals can develop the spiritual maturity needed to face adversity with confidence and hope. This process strengthens both personal conviction and the ability to trust in God’s guidance during uncertain times.

Cultivating resilient faith is not merely about surviving trials; it is about thriving spiritually, growing in grace, wisdom, and character, and learning to integrate Scripture into everyday challenges. This foundation empowers believers to approach difficulties with discernment, hope, and steadfast trust in God, transforming obstacles into opportunities for growth and deeper spiritual understanding.

Understanding Resilient Faith

Resilient faith is more than simply enduring difficulties; it is the ability to actively grow stronger through them. It involves a conscious choice to trust in God’s plan and remain faithful, even when outcomes are unclear or discouraging. At its core, resilient faith is rooted in the awareness of God’s sovereignty, truth, and grace. Believers who cultivate resilient faith do not rely on their own strength but acknowledge that God is their ultimate sustainer. This perspective transforms hardships into opportunities for discipleship and spiritual learning. For instance, when a believer faces a personal loss or setback, resilient faith allows them to respond with prayer, hope, and reliance on Scripture rather than despair. Over time, this builds a deep, abiding trust in God that shapes character and equips one for greater challenges in life.

Building a Strong Foundation

A resilient faith must rest upon a firm foundation of scriptural knowledge and understanding. Regular engagement with the Bible reinforces trust in God’s promises and helps believers discern His guidance in every situation. Immersing oneself in Scripture allows individuals to internalize God’s truths, which in turn strengthens their response to trials. This foundation is not passive; it requires intentional study, reflection, and application. Parents, mentors, and church leaders can foster discipleship by guiding younger believers in Scripture, helping them understand how biblical principles apply to real-life situations. Practical exercises such as memorizing verses, journaling reflections, and discussing Scripture in community settings cultivate both resilience and spiritual wisdom. A strong biblical foundation ensures that faith is not shaken by uncertainty or difficulty but continues to grow and flourish.

Developing a Consistent Prayer Life

Prayer is a vital component of resilient faith. It is the lifeline through which believers communicate with God, seek guidance, and express their concerns. A consistent prayer life deepens intimacy with God and offers clarity during challenging times. Beyond asking for help, prayer fosters humility, patience, and trust in God’s timing. Developing this discipline also reinforces spiritual learning, as prayer encourages reflection on Scripture and the application of biblical truths. Families can incorporate prayer routines, such as morning devotionals or mealtime prayers, to model spiritual resilience for children. Additionally, private prayer can become a sanctuary of peace, where believers learn to rely on God, receive comfort, and discern His will. Over time, a vibrant prayer life becomes a practical demonstration of resilient faith, strengthening both personal and communal spiritual growth.

Engaging in Community Support

Faith is rarely meant to be practiced in isolation. Engaging in a supportive faith-based community provides encouragement, accountability, and opportunities for discipleship. Sharing struggles, celebrating victories, and learning from one another’s experiences strengthens resilience. Communities such as church groups, Bible study gatherings, or mentorship circles foster spiritual learning, allowing members to grow collectively in faith. For example, discussing how God’s promises apply to everyday challenges provides practical wisdom and reinforces personal faith. Additionally, serving others within the community cultivates humility, compassion, and perseverance. By participating actively in fellowship, believers witness God’s grace at work in diverse lives, building both confidence and a sense of belonging. A strong spiritual community equips individuals to endure trials with greater strength and reinforces lifelong habits of learning and discipleship.

Learning from Adversity

Adversity is often the greatest teacher in the life of a believer. Facing difficulties provides opportunities to grow in perseverance, wisdom, and character. When believers approach challenges with a faith-centered perspective, they learn to rely more fully on God and apply Scripture to practical situations. Trials refine faith, foster humility, and deepen reliance on divine guidance. For example, a period of personal or professional struggle can teach patience, reliance on God, and empathy toward others experiencing similar trials. By viewing adversity as a learning opportunity, believers develop resilience not only for themselves but also as mentors who can guide others in spiritual growth. Teaching children and younger believers to navigate setbacks with prayer, reflection, and practical application of biblical principles strengthens discipleship across generations. Adversity, when approached with faith, becomes a powerful tool for cultivating a mature, steadfast spiritual life.

Trusting in God’s Plan

Trusting in God’s plan is the cornerstone of resilient faith. Even when His purposes are not immediately clear, believers can rest in the assurance that God is sovereign and that His intentions are ultimately for good. This trust brings peace amidst uncertainty, allowing believers to act with confidence and grace. Spiritual resilience grows when individuals repeatedly practice surrender, faith, and patience, recognizing that God’s wisdom surpasses human understanding.

Believers can cultivate this resilience through regular prayer, studying Scripture, and participating in supportive faith communities that encourage spiritual growth. These practices strengthen one’s understanding of God’s promises and provide encouragement during difficult seasons. As individuals consistently apply biblical principles in their daily lives, they become better equipped to navigate challenges with wisdom, hope, and unwavering trust in God’s plan.

Conclusion

Developing resilient faith is a lifelong journey that involves building a strong scriptural foundation, maintaining a consistent prayer life, engaging in community support, learning from adversity, and trusting in God’s plan. By cultivating these practices, believers navigate life’s challenges with confidence, grace, and an enduring heart for discipleship and learning. Applying these principles in daily life through study, prayer, mentorship, and community involvement ensures that faith not only endures but thrives. A resilient faith shapes character, guides decision-making, and equips believers to positively impact others, creating a legacy of spiritual strength and wisdom for generations to come.

Staff Writer; Carl Brown

Ancient societies regarded women as liabilities, and from birth the male and female were regarded as opposite entities in the affections of the community. When a male was born, the community celebrated, that was the occasion for partying, dancing and feasting sometimes went on for days, the parents were lauded, and the merriment lifted the spirits of everyone, and emboldened the warriors. When a female was born, it was met with a roaring silence, glum faces of disappointment were everywhere, and the parents were met with an attitude of, “sorry about that, better luck next time.”

In one sense this was understandable. Men were the protectors of the community, they were the warriors, they were the ones to hunt in the jungles, gather fruits and berries for their family and the community, at night the man guarded his family and often had to engage in battles to protect them, and it was he who had to find shelter for his family, and look after their welfare. In patriarchal societies, the role of women was restricted mostly to being mothers and domestics.

When Jesus was born, he was born into a patriarchal society, with all the norms and customs of patriarchy that were in existence for thousands of years. Jesus, therefore, had to operate within that man-dominated structure, yet he did not allow the customs and traditions to limit his outreach, and treatment, of women; as demonstrated in the gospels, time and time again.

Jesus showed the world, that whatever social or political system prevails in society, the norms of the kingdom of heaven must take priority.

Jesus demonstrated his transformative approach:

1. With the woman caught in the act of adultery. The woman was guilty as charged, and Jesus knew it, and her accusers knew it. This fact was established by the witnesses, because she was literally caught in the act. The Bible says, “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” (Deuteronomy 17:6). The penalty for adultery was death by stoning (Leviticus 20:10)

What the accusers did wrong, was to let the man go free. They were, in truth, shutting their eyes to the iniquity of the man, while relishing the misery and coming death of the woman. This was misogyny at its worst, and Jesus was about to teach those accusers a bold lesson in justice. As you know, Jesus ended up by shaming her accusers and telling the woman, “Neither do I condemn thee: go, and sin no more.” (John 8:11)

2. With his dealing with the woman at the well. There were some things that were traditionally abhorrent to Jews, and the woman at the well represented two such. First, she was a Samaritan, and the Samaritans were less than dogs in the esteem of the Jews. (This goes back to the 10 Northern Tribes that were captured by the Assyrians, enslaved and intermarried with foreigners, and so regarded by Jews as unclean.) Second, this woman was probably of dubious reputation, and as such was ostracised even by the Samaritans (that is probably why she went to the well alone, rather than is customary with other women).

Jesus started by opening a conversation with the woman, something that no Jew would even dream of doing, and secondly, he actually asked her for a drink of water. This mystified the woman completely. Jesus, as we know went on to convert the woman, and many Samaritans from her village.

3. With his dealing with the widow of Nain and her dead son. Jesus did not raise many people from the dead, three such are recorded in the Bible, and the only male, besides Lazarus, was the widow of Nain’s only son. Here, Jesus showed his complete understanding of the patriarchal society, and where his sympathies really lay. This was twice Jesus ressurrected people to alleviate the deep sadness of bereaved mothers, and once for a bereaved father. The other time he raised Lazarus from the dead (John 11:43), and he did so on behalf of Lazarus’ two sisters, Mary and Martha.

So, how are we to interpret what Jesus said to Martha as he sat in her house.

Remember that Jesus visited the house as was recorded here:

“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:38-42)

As we reflect on this scripture, here recorded by Luke, many interpretations are possible, but I want to look at it from the perspective of Mary’s attitude, as it related to the patriarchal society.

Many women are lauded as heroes because they are credited as doing something mighty, or noble, or super-human, and thereby earn our admiration. In this case, Mary displayed a quiet, dignified, rejection of a cumbersome and discreditable patriarchal system, and she did it with Jesus’ approval.

How so?

First, Mary refused to occupy the kitchen. This was an almost domestic insurrection, since the custom was that when a group visited, the women were to engage themselves in preparing victuals and serving the guests. In her way, Mary was having none of that.

Second, Mary was asserting her right to be somebody. Given that women were virtual non-entities, this was a powerful statement. Remember how women were regarded. When Jesus fed the 5,000 from the two fish and five barley loaves, the women were not counted, the Bible just said, “And they that had eaten were about five thousand men, beside women and children.” (Matthew 14:21). Even in the Jerusalem Temple, the women were confined to the women’s court, and no women could enter the Court of Israel that was reserved for men only.

Third, Mary affirmed that she wanted to hear, and question Jesus, if necessary. In the patriarchal system, what Mary was doing was akin to guerilla warfare, this simply was not done. When Jewish men discussed serious matters, women were to withdraw and let the men get on with it, and when it was a public gathering, women could neither speak, nor ask questions. This practice even entered the church, and who can forget what Paul said:

“Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” (1 Corinthians 14:34-35)

Mary, by her quiet demeanour, and dignified presence, sent a signal that day, that she was not to be sidelined in any future engagements as far as discipleship was concerned.

And Jesus endorsed that when he said to Martha, “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:42)

Mary went on to become of the most faithful disciples of Jesus Christ. It was this Mary that used the expensive, aromatic ointment and anointed Jesus as he dined (John 12:3). It was this Mary that was standing there with the others at the cross when Jesus was crucified. There she was again in company with others observing the wrapping of Jesus’ body in a burial shroud. And there she was yet again at Jesus’ resurrection, among the first on that Sunday morning.

Yes, when Mary took a stand in defiance of the patriarchal system, who knew that it would lead her to become a principal disciple of Jesus Christ? And if, as some believe, that this Mary, and Mary Magdalene, is one and the same, then by taking a principled stand, she surely got it right; a good name in this life which is rather to be chosen, and everlasting glory in the life to come.

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.

The verse says, “What is man, that thou art mindful of him? and the son of man, that thou visitest him?” (Psalm 8:4) It is true that, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16) and this beautiful Psalm 8:4 is no exception.

Various teachers, pastors, commentators, and the likes, seem to miss what David was asking, what David really wanted to find out.

Some pursue an explanation of this verse in a way that leaves much to be desired. They seem to regard David as someone with no acquaintance of God, as if he had no idea of the God’s magnificence and His purpose for humanity. They appear to assume that David was a new arrival on the scene, was now getting to know God, and so was asking these kinds of mundane questions.

They could not be more wrong, for David, at this time, was really familiar with God, and his dealings with humanity. Furthermore he had a deep and lasting relationship with God.

David was neither seeking information about man’s physical, mental or spiritual structure, nor was he going through some identity crisis. He did not wonder who he was, his place on earth, and where was his destiny, and the like. To me these are peripheral questions, and they are not worthy of the man we come to know and love called David.

It is true that many take this verse and launch off into some weird directions, venturing forth into philosophy, psychology, humanistic theories and engage their more vivid fantasies. Some apply this verse to Jesus Christ and his earthly ministry, especially to his death and resurrection, and indeed there is something here that has a passing relationship; but that is as best tenuous.

No, David was asking for something far more profound. He wanted to know something that essentially was puzzling him about God; and not something that was puzzling him about man.

David knew about man, he had full knowledge of Adam, how he was created, his fall and banishment from Eden. David knew about the antediluvian world, about the failures of man and how God rejected and drowned the lot except Noah and his family. David knew about Lot, and Sodom and Gomorrah, and how God dealt with them. David had up to date, essential knowledge of man, his deficiencies, and how God regarded man. These were not the things David was enquiring about.

David also had a deep personal relationship with God, and as the most outstanding poet of old, he wrote poetically, and effusively, about God and his ways with man.

Who can forget what David thought of God when he wrote, “This poor man cried, and the LORD heard him, and saved him out of all his troubles.” (Psalm 34:6) That was personal. And for the community at large, “The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works.” (Psalm 145:8-9). No, David knew quite a lot about God. But he was still mystified.

Let me paraphrase what David was asking God.

God, I know you, how excellent you are, and your mercies, and goodness towards us. I know how you work, and I know your plans for all humanity. And I know man, how abominable he is, how rebellious and sinful, how wretched, with a penchant for the most gross inventions, I know how you even repented that you made us, and you are angry with us every day. Yes Lord, I know all that. But I can’t get it through my head why you would move heaven and earth for man, why you are planning to send your only son to die to save wretched man, why, when man deserves to be wiped off the face of the earth you still offer him limitless mercy and abundant grace. Lord, I am puzzled, please tell me, what is man to you?

David’s question to God can be distilled down to these five words, “what is man to you?”

Some of us have family heirlooms that have been handed down to us through the ages, from parent to child for generations. It might not be something of great cost, maybe worth just a few dollars, but you would not part with it if someone offered you millions. Because to you it has a value that is inestimable.

This was the territory that David had ventured in, and was puzzled. He could not, no matter how hard he tried, see the inestimable value God attached to man. Perhaps David, like many of us, thought why, just look at man, he is a failure, so what is the big deal; wipe him out and start over.

The truth is that many people, and governments, think just like David did in that moment in Psalm 8:4, i.e., that humans are of little or no worth.

Look around the world and see with what ease people are killing each other. Look back in history, especially the two world wars, and shiver at the cavalier and the unconscionable destruction of people. Look back and shudder at the slaughter of innocents as Europeans pushed beyond their borders to North America, Australia, New Zealand and Africa, and elsewhere, to enhance their economic wellbeing.

Everywhere you look, humans are being sacrificed on the altars of political expedience and economic greed, and often for the benefit of a few. It is as if humans have no value, no worth except as something for somebody to abuse or exploit.

Jesus gave the lie to this wretched kind of thinking when he said, “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36)

God who made us, put a value on us, yes, on every single human being regardless of colour, nationality, ethnicity, religion or any other defining characteristic. A value that nobody can erase, and one that stands perpetually as honourable and blessed in God’s sight.

For good reason God created everything thing that exists, brought them into being, by his spoken word, “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth… For he spake, and it was done; he commanded, and it stood fast.” (Psalm 33:6,9)

But with us human beings, God eschewed the easy option of speaking us into creation, he did not speak and we came forth as did all other things, even the heavenly host. God reserved humans for his special touch, he condescended to do something unique and more compelling. The Bible puts it like this, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7)

Even David acknowledged that humans are a bit special, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” (Psalm 139:14)

This is what gives humans the value that God attaches to everyone of us. God fashioned us by hand and created us spiritually in his own image, so that like God, we are capable of being holy, just, wise, good, and compassionate. Every unconverted soul is capable of being reformed and putting on divinity as Paul encourages, “And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:24)

It is true that evil has dimmed the perception of man to see the value God has placed on each and every one of us, but that value remains firm in the counsels of the Almighty.

God says you are worth it, especially those redeemed and in Christ, that you are someone of immeasurable value, and the apple of his eye. If God says it, then it has to be true. And because you matter so much to God, He gives clear warning to those out there, those who are hell-bent on an orgy of destruction, those who think they can trample humans underfoot with impunity, with these words:

“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” (Luke 17:2-3)

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.

The rapture, in biblical and eschatological terms, is a function by God comprising the removal of all true believers from the earth and gathering them to himself towards the end of time to prevent them from experiencing tribulation horrors destined to engulf the earth.

The Bible gives us several scriptures that indicate God’s people will be caught up to meet him in the air, and here is one of those scriptures:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16–17 emphasis added)

Notice the italicized statement very carefully. It is clear that living believers, as opposed to those who died and were buried, will be raptured to meet the Lord in the air.

There is need for the rapture to satisfy the biblical promise that God, in meting out punishment, will not allow sinner and saint to be treated alike.

We must remember that the Tribulation is a time when evil will be allowed to tear the world apart, but it is also a time when God will be punishing the world directly and spare believers, as stated by Abraham: “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:25).

The Second Advent of Jesus Christ will occur at a time of unprecedented distress for the world, but those who are going to be raptured will be living normal lives in normal times and this scripture suggests as such: “Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.  Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:40–42).

This scripture tells us that people would be going about their lives normally, doing normal everyday things: “But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” (Matthew 24:37–39)

During the Great Tribulation, God will be reigning judgments upon the earth: the seven seals judgments, after that the seven trumpets judgments, followed by the seven bowls judgments, and then the Second Advent of Jesus Christ.

One of the difficulties some people have in accepting the rapture is that the Bible speaks of two, and only two, resurrections, and the rapture is seen not as a separate activity, but as part of the first resurrection.

The first resurrection takes place after the seven-year tribulation and is recorded in the Bible thus:

“And I saw thrones, and they sat upon them, and judgement was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.” (Revelation 20:4–5 emphasis added)

The first resurrection includes people who defied the beast, did not receive his mark, did not worship his image, and were beheaded for the witness of Jesus, which tells us that the first resurrection took place after the Great Tribulation.  

It also tells us that the first resurrection took place before the millennium, for it says, “And they lived and reigned with Christ a thousand years,” and as we know, the millennium is a period of a thousand years when Jesus will be ruling on this earth and will be doing so from Jerusalem.

The second resurrection comes after the millennium is over and immediately preceding the Great White Throne Judgement, and the Bible describes it like this:

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.” (Revelation 20:12–13 emphasis added)

The italicized words refer to the second resurrection and is referred to in places as the resurrection of the damned: “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (John 5:29).

The question then arises. If the first resurrection takes place after the Tribulation, then where does the rapture fit in? The answer lies in understanding what is meant by the first resurrection.

Many people believe that the first resurrection is one event happening in an instant, like a flash of lightning, and it is all over, but there is another explanation that seems more plausible and ties up a lot of loose ends.

The first resurrection takes place over a period of time and involves multiple phases.

The first phase began with the resurrection of Jesus: “But now is Christ risen from the dead, and become the firstfruits of them that slept” (1 Corinthians 15:20).

We know from Scripture that there was another phase that took place immediately following Jesus’ resurrection, and the Bible describes it like this: “And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many” (Matthew 27:52–53).

We do not know who these saints were, probably no one will ever know, but they were never heard of or mentioned again, which strongly suggests that they accompanied Jesus to heaven.

Another phase of the first resurrection will include the resurrection of the two special, ordained witnesses, preachers and prophets, who were killed and their bodies left unburied for three and a half days in the Jerusalem streets.

“And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” (Revelation 11:8–12)

Another phase, and here we are assuming that the rapture took care of those believers alive just prior to the Tribulation, will include the martyrs who were executed during the Tribulation:

“And I saw thrones, and they sat upon them, and judgement was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” (Revelation 20:4)

The final phase of the first resurrection is what believers generally understand by the first resurrection, for this is the culmination of the first resurrection and it will occur instantly, in a flash, at the last trump, for salvation’s doors will be finally slammed shut, and this mighty reality is recorded thus:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16–17)

The final thought that makes the rapture credible is that the climax of the first resurrection, which we have established will take place at the Second Advent of Jesus Christ, will occur at a known date, for the Bible clearly states that Jesus will come exactly forty-two months, i.e., three and one half years after the desolation of abomination in the temple at Jerusalem.

The Rapture, on the other hand, will be at a time and date unknown.

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.

There is a point, a space in time, somewhere above the clouds, but before the stars appear. Where the noise of our daily lives — drops away. And all that is left is a vast, empty, silent space where we are left with our own presence in that space. A silence that astronaut Victor J. Glover has seen 3,000 times as he resides above the Earth on the International Space Station (ISS) for nearly six months. And will again experience in March when he travels to the moon aboard the NASA Orion spacecraft for the Artemis mission.

A historic moment in space exploration is about to be reached. Astronaut Glover and his team are set to board the Artemis II spaceship. This will be the first time humans have visited the moon since the Apollo 17 mission over half a century ago. However, this is more than just about traveling in space or reaching a planet. It is also about the historic feat of the person who will set foot on the moon. Victor Glover, an astronaut in the Artemis II mission, is expected to become the first Black person in space to visit the moon. He will be followed by becoming the first Black man to walk on the moon in a subsequent mission of the Artemis program. Glover will have achieved two remarkable records in a relatively short period of time.

This is an exploration story for many, but for me, this is also a story of connection. Victor Glover and this writer share three things in common. Three values that define us as people and define the way we view the world. First, we are followers of Christ. Second, we are believers in science and technology. Third, we are members of the noble fraternity of Phi Beta Sigma. As I watch my brother ascend into space, I know that I would be witnessing something special happen. Not only will I be witnessing history being written, but I’ll be also watching him take our shared values to new heights in space.

Faith in the Cockpit

Glover says he is an “open” practicing Christian, affiliated with the Church of Christ. He prays before every flight he takes everything from an F/A-18 ride to launching a mission to the moon atop a rocket. His faith, he explains, is not an emergency generator; it is the foundation upon which everything else rests.

He has plainly said that his faith was the “money in the bank” that paid off in his military and scientific career. He was once asked about the old saying that there were no atheists in foxholes, and he agrees, but smiles and adds, “And there aren’t no atheists on top of a rocket either.” He goes on to add that his faith is deeper than just a last-minute prayer in an emergency. Rather, it is an attitude of humble submission to the unknown and wonder for the mysterious — and nowhere is that attitude more naturally at home than in the cosmos.

During his six months aboard the International Space Station, Glover took communion in orbit. In a photo posted on Twitter, Glover is shown floating near the ceiling of the International Space Station (ISS) receiving the elements of the Eucharist using pre-packaged wafer and cup. “It taught me that space didn’t make the Lord’s Supper any more special,” Glover tweeted later in the month. “The act was already sacred. Location is incidental. The promise is everything.”

“I should have known that before getting here,” he admitted. “But now I know that in my bones.”

Science and Scripture: A False Divide

Glover is a Navy test pilot, an engineer, and a 26-year veteran of the military. He has done spacewalks in the emptiness of space. He knows the equations. He also opens the Bible. And he has given considerable thought to why so many people feel that those two things cannot be mixed.

He waves away the supposed “war” between Genesis and physics with the air of someone who has been having this conversation for years. “Tell me what cosmology says about the origin of the universe,” he invites. The Big Bang—the explosion that scatters light and energy in space. The universe cools and grows dark. The first stars are ignited, and then heavy elements are formed into planets with atmospheres and oceans. “Now, read Genesis 1:1-19,” he invites. He’s simply pointing out the obvious coincidence between cosmology and Genesis.

The fact that the theoretical physics of the origin of the universe is confirmed, even supported, by the Bible and the Bible confirmed and supported by the findings of science doesn’t necessarily mean that there are two separate accounts of two separate events. As Glover puts it: “Two different languages describe one tremendous event.”

Glover is due to become the first black person to walk around the periphery of the moon in March of this year. An obvious reason why the moon is very special to him. It is estimated by scientists to be around 4.5 billion years old, which is a snapshot of the very early days of our solar system. Some religious people find this hard to reconcile with the Bible, but it doesn’t cause any issues for Glover. He said: “The power of the Gospel is not in a timeline. It’s in that message, in that promise.” He doesn’t need the universe to be young to be convinced that the universe is loved.

A Phi Beta Sigma Man Among the Stars

What NASA isn’t reporting is another side of Victor Glover that we in the fraternity need to acknowledge. Victor Glover is a member of Phi Beta Sigma Fraternity, Incorporated. Black Greek-letter organizations were founded in 1906 on the campus of Howard University, and Phi Beta Sigma Fraternity was chartered at the Alpha chapter on January 9, 1914, on the principles of Brotherhood, Scholarship, and Service.

For millions of Sigma men worldwide, Glover’s accomplishments will evoke a very special feeling. Phi Beta Sigma fraternity was founded upon the creed of brotherhood, and brotherhood is not just a word – it is a promise, a solemn pledge, and an unbreakable bond of principles that transcend time and space, education and profession. Every Sigma man in the world will feel a very personal attachment to the Sigma brother who navigates in a space suit while orbiting the moon.

One aspect of Glover’s achievement is lost in the discussion of him being the first Black astronaut selected for a moon mission by NASA—although that aspect is certainly a part of his achievement. What is more important is the fact that for Glover, his love of Christ, his love of science and technology, and his love of Phi Beta Sigma have been blended into such a unique mixture that history will have to take note of him for the rest of time.

Three Pillars, One Launch

In March, the Orion capsule; Artemis II, that will take people to the lunar surface for the first time in more than 50 years will at last leave the tower that supports it, rise up from the launch pad, break free of Earth’s gravitational pull, and take up into space. And Victor J. Glover will be at the controls of this rocket. He’ll be focusing, of course, on the mission plan, on navigation, and on a million and one details that he’s no doubt mastered during years of preparation. But he’ll most certainly be praying, as this writer will; for a safe journey for the entire crew.

And somewhere here, across the world, there will be millions of people who feel an irreplaceable connection to this man – loved ones, acquaintances, or strangers – watching profoundly because of his special place in their lives. And as the rocket carrying one of their number rises, ascends on a parabola, and disappears into the distance on its journey to the moon, millions of people will also be carrying a load. An invisible load that cannot be measured or assessed in any way. A load of faith, of identity, of brotherhood.

The heavens declare the glory of God, the Psalmist wrote. In March, a Sigma man — a Christian, an engineer, a pilot, a father — will go up to listen. And when he comes back down, he will report to the rest of us what he heard. Godspeed to Victor J. Glover!

Associate Editor; Stanley G. Buford

Feel free to connect with this brother via Twitter; Stanley G. and also facebook; http://www.facebook.com/sgbuford.

Also his email addy is; StanleyG@ThyBlackMan.com.

1 Corinthians 12:27 states (NIV): “Now you are the body of Christ, and each one of you is a part of it”. As believers and disciples of Jesus, in the body of Christ, we know that we are all sons and daughters of God our creator, and in him that is no color. Galatians 3:28 states (NIV): “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If we are all one according to the scriptures, it’s worth considering how and why the Black Church developed. The Black Church in the United States has its roots as a heartfelt response to the struggles of slavery, racism, and being excluded from predominantly white churches. It grew as a space of hope, resilience, and community for many.

The Black church offered a platform for personal development, growth, independence, spiritual autonomy, and the opportunity to attain a significant identity, enabling individuals to think independently and not perceive themselves as second-class citizens, despite the perceptions held by other racial groups. We must also remember that the Black Church offered safety and protection in spiritual, physical, and intellectual domains.

When the Black community asks, “What has happened to the Black Church?” it’s a gentle call for us all to look inward and reflect on how we’ve been affected—both personally and together. Since Scripture reminds us that we are the church, as believers, we should take responsibility for its current state and consider why many in our community view it as less vital or even discouraging. Have we come to believe, after witnessing the election of a Black president, that we live in a post-racial society and that the Black church might no longer be needed? Have our sisters grown so spiritually minded that they might now see religion and the scriptures as less important in their lives? Are we so confident in our education and credentials that faith sometimes feels less important unless supported by data and facts? Could it be that the training, safety, and support we once treasured from the Black church now seem outdated because we doubt whether our Black preachers are truly ready to lead, teach, and guide us? Maybe some pastors have shifted their focus toward fame and wealth, prioritizing personal success over genuinely caring for our spiritual needs. Perhaps we’ve become distracted by the glitz, entertainment, and size of our churches, losing sight of our true mission to uplift and empower our communities. It’s worth asking if we’ve become too narrow in our focus, only looking after ourselves and forgetting the importance of caring for our neighbors. Have we fallen into the trap of hearing only messages about prosperity, allowing our ears to become dull to words about repentance, suffering, and self-denial?

Are our pastors focusing more on members being in the right offering line than genuinely caring for God’s people? Have we bought into the idea that every young Black male is a YN and a threat, instead of seeing them as sons? Have we stopped seeing our brothers as brothers and instead view them as burdens that are too heavy to carry? Let’s remember that God calls us to look out for widows, to provide for our children, and to love our wives as Christ loved the church. If the Black church is struggling, it’s because we as a people are struggling. If the Black church doesn’t seem to have all the answers, it’s because we, ourselves, are searching for answers too.

If the Black Church is to truly regain its important role and impact in the world and within the body of Christ, we all need to embrace our rightful places—whether in our homes, with our families, in our communities, or at our workplaces. It’s important to walk faithfully in our own unique paths with God and live out our daily lives with purpose. Even the brightest lights can sometimes dim or burn out, making it hard for us to see what’s important. But we’re grateful to serve a God who knows exactly how to recharge, renew, and revitalize us, so we can continue to let our little lights shine brightly. The next time someone asks what transpired with the Black Church, please respond by asking, “What happened to you?”

Staff Writer; Jamie Seals

May also connect with this brother on Twitter; mychocolatemind.

Also drop an email at; JSeals@ThyBlackMan.com.

Just look at who these apostles were, and you see mature individuals who were tough minded, resilient, purpose driven; not theologians and academics, but very practical characters.

Remember that after about three years of being taught by Jesus, these apostles were to venture forth, and lay the foundation of the church. The foundation of the church is Jesus, the chief cornerstone, but it’s pillars of support rest on apostolic doctrine:

“Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” (Ephesians 2:19-20)

It is true that we do not know what careers each of the apostles followed, but we know that four were fishermen (Peter, Andrew, James, and John Mark 1:16-20) and one was a tax collector (Matthew Luke 5:27)

It is therefore unthinkable, that Jesus would have chosen weaklings for the mighty task of foundation building, and men who could not stand their ground in the face of controversies, or threats to their life, or the many beatings and dangers associated with pioneering work among Jewish fanatics. Remember how Paul chronicled his own perils:

“Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2 Corinthians 11:24-27)

Indeed, a check through the Bible and history shows that ALL of the apostles were killed for the faith once delivered to the saints, with the exception of Judas Iscariot that betrayed Jesus, and who committed suicide, and John, who died of old age on the Isle of Patmos.

Yet, for all their fine attributes and solid standing in the faith, the apostles were not immune from getting sidetracked, losing their focus, and misdirecting their energy.

The Bible gives us one such situation, and it is recorded thus:

“Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.” (John 21:3)

Remember, Peter and some of the disciples were fishermen, that was their trade, just as Jesus was a carpenter, and now that Jesus had died and been resurrected, these now returned to their former occupation. This was clearly a distraction, a loss of focus, since Jesus had said quite clearly, “And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him.” (Matthew 4:19-20)

We should not be hypercritical here in castigating these apostles for going back to their former occupation. They probably thought that fishing was the best, or even the only way to provide for themselves, and also they were practical men who resented being idle.

But they were wrong; this going back does not work.

Remember what Christ said about discipleship: “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” (Luke 14:26). This gives priority to discipleship, to our need to put God first, and we are reminded, “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62)

The truth, is that many of us get lazy, quite indifferent, and our focus drift away from what is really important maintaining our focus on Jesus Christ. It is not that we are committing sins, persuing worldly pleasures, or given up trusting God. No, that is not so. It is that so many other things seem to compete for our attention, and we seem to put them on equal footing with Jesus Christ.

Something like this happened to the contentious church at Corinth, and Paul brought them back to what is really important when he said, “For I determined not to know any thing among you, save Jesus Christ, and him crucified.” (1 Corinthians 2:2)

In the midst of life’s many twists and turns, ups and downs, it is important not to lose sight of Jesus. “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” (Hebrews 2:9)

Seeing Jesus, what he represents, his ineffable virtues, what he means to us, and what he is doing for every child of God, helps us to remain calm in a world that is chaotic and dangerous. We remember his wonderful words to us, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)

Seeing Jesus, this wonderful man sent from above, who is now sitting at God’s right hand, but dwelt among us, and overcame all opposing forces to do God’s will, and by so doing, left us an example that we too can triumph on this perilous journey. We remember these delightful words, “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” (Revelation 3:21)

Seeing Jesus, this lover of humanity, who not only talked the talk, but walked the walk all the way to his death, so that he might redeem us. We were not his friends, but his enemies, and opposed to what he came to earth to do, but he persevered, and showed us what true love is like. We recall these touching words of his, “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13) Remember, he died for us his enemies.

Seeing Jesus, oh how glorious a sight to behold. It is by seeing our Lord and master that we get a true perspective on all that is happening, we see hope where we thought there was none, we are comforted because we know he is with us, and he cares. Part of a song by Helen Howarth Lemmel comes to mind:

O soul, are you weary and troubled?
No light in the darkness you see?
There’s light for a look at the Savior,
And life more abundant and free!

Chorus:
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.

Yes, my friend, do not lose your focus, or be sidetracked during these tumultuous times. Believers have always faced times like the present, have battled and triumphed over every opposing force, and have never forgotten how to love and support each other.

It is because we focus on Jesus Christ and his ability, “…greater is he that is in you, than he that is in the world.” (1 John 4:4), that we can affirm our robustness and resilience just like Paul, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed.” (2 Corinthians 4:8-9)

Staff Writer; Henderson W.

You can contact this Christian brother at: HWard@ThyBlackMan.com.